The Samaritan
Tomorrow (July 10, 2016), many of my clergy friends and colleagues' sermons will seek to approach recent events pastorally. The deaths of Alton Sterling and Philando Castille, as well as the deaths of five Dallas Police officers, are bleeding wounds in our national history. Prejudice, racism, justice, and white privilege will be certain themes addressed from the pulpits. If you're preaching from the Revised Common Lectionary, I have a word of advice on the Gospel reading. Be careful on how you call the parable contained in Luke 10:25-37 . Traditionally the parable is called "The Good Samaritan." The language we use tends to frame our collective thoughts, attitudes, and actions. If we refer to the man that helps the wounded as "the good Samaritan" , instead as "a Samaritan" (v. 33), we are reinforcing a prejudice that appears to be embedded in Jesus' audience: Samaritans are bad or evil people. Try this exercise. Imagine someone t...